Our own history has it that Zambia was made up of three distinct territories namely BAROTSELAND, NORTH-WESTERN RHODESIA and NORTH-EASTERN RHODESIA; each one with traceable clear boundary. Of the three the first one to get organised as a political entity, with ANTIQUITY ORIGINS, was Barotseland followed by North-Western Rhodesia by action of LOCHNER TREATY of 1890 between the British Empire and Kingdom of Barotseland. The Barotse Reserve as it appears in some historic records referred to Barotseland reserved for Litunga and his nation and was recognised as a state and nation already from 1885-1916 during the partition of Africa while the concession areas offered to the BSAC for mineral prospecting, mining and other commercial enterprises formed the territory known as the North-Western Rhodesia. The two territories were amalgamated and brought under the administrative jurisdiction of the British Crown in 1899 by way of an Order-in-Council as BAROTSELAND – NORTHWESTERN RHODESIA. On the other hand, North-Eastern Rhodesia was a newer establishment by BSAC by way of the North-Eastern Rhodesia Order-in-Council of 1900. Furthermore, NORTHERN RHODESIA was established in 1911 by the BSAC for the purpose of bringing the above mentioned territories; Barotseland-Northwestern Rhodesia and North-Eastern Rhodesia under one jurisdiction for administrative convenience. Forty three (43) years later ZAMBIA was born out the three territories in 1964 by way of the Union Treaty called BAROTSELAND AGREEMENT (BA’64) evidently rather pre-maturely because unfortunately the treaty was repudiated and abrogated long before the signature inks could even dry up! The conclusion here is that it was simply a forced union since the territories were seemingly not really ready for the integration; in the spirit and import of the International Treaty BA’64.
The current circumstances surrounding the three territories formally dubbed as “Zambia” should not be surprising therefore, because Zambia has been in denial for too long and in injury time now, since the expiry of the defunct BA’64. As Zambia begins to fade into a failed state many political analysts now expected that she will do everything available and possible in philosophies of dictatorship to preserve the remnants of her faked “unitariness”, to save her face as well as maintain her status quo, due to her constitutional crisis. But this is purely fighting a wrong battle with most dire consequences. All this could have been avoided if only Zambian successive regimes had been committed and compliant with both her local or national constitutional and International legal frameworks.
To start with history has recorded that the founding republican president Dr. Kenneth David Kaunda became president whilst a foreigner, overtaking native politicians likes Litunga Mwanawina Lewanika III in Barotseland, Simon Kapwepwe, Harry Mwanga Nkumbula, and others from North-Eastern Rhodesia and North-Western Rhodesia respectively. He only became a Zambian citizen in 1971! Since his time the politics of abrogating constitutional principles, overtaking others and disregarding legal frameworks became the norm, climaxing into the present awful anarchic scenario. Therefore, the 2016 political landscape is nothing new but a consummation of the half century political saga, this part of Africa.
The Bible states in John 18:14 and I quote “Now Caiaphas….. gave counsel to the Jews that it was expedient that one man should die for the people “[KJV]. When uttering these words the High Priest Caiaphas actually did not know that his evil scheme to kill the man Jesus would be a blessing in disguise consistent with the plan of redemption for the salvation of all willing members of the whole race of mankind in both Testament dispensations! Unmistakeably, that was the paradox of it all for they were fighting the wrong battle. I find a similar parallelism of this fact in “DUNUNA REVERSE” – really going by the prevailing political atmosphere it is beyond doubt that Zambia must reverse to her individual territories before 1964. I find this turn of events quite unfortunate for the proponents and engineers of Dununa Reverse because it has a contradictory message in favour of what they did not expect. It is a continuation of the legacy of fighting wrong battles and as it were a can of worms has instead been opened! Fortunately, it is the only way forward now, in my view, and following the “F.I.F.O.” principle of First-In-First-Out of the failed unitary statehood. With Barotseland having opted out first as Barexit in 2012 and it will not be surprising also to see North-Western Rhodesia territory start her exit crusade from the failed unitary state of Zambia. Obviously, North-Eastern Rhodesia will have no choice but to opt out and accept her own mess and have a chance to experience real peace thereafter, contrary to the bogus peace preached for the past half century. That will be the beauty of fighting own battles all together by the former Zambian territories! And so, it is ‘Dununa Reverse’ in the following withdraw order from 1 to 3, at complete disintegration:
1. Barotseland (Royal Kingdom transformed to democratic/Constitutional form in 2012)
2. North-Western Rhodesia (Concession Areas between Barotseland & North-Eastern Rhodesia)
3. North-Eastern Rhodesia
The stage 4 and 5 which formed an important role in the formation of Unitary Zambia are now irrelevant and overtaken by the political imperatives owing to the defunct BA’64 and the consequent failed unitary statehood of Zambia.
4. Northern Rhodesia (Barotseland North-Western Rhodesia + North-Eastern Rhodesia)
5. Zambia (Unitary State premised on Barotseland Agreement of 1964 – BA’64).
All along Barotseland continued to enjoy her British protectorate and autonomy status but trouble started at stage five (5) above, when Kenneth Kaunda appeared on the political arena!
There is no need now to remerge with any territory for once beaten twice shy. Each territory has enough resources to render them viable politically and economically. What may be lacking in one country creates room for international trade with those who have according to the economics of competitive advantage and comparative advantage. So where is the problem I ask?
The opposition on the other hand has equally been caught fighting a wrong battle for their slogan Zambia Forward seems to resonate better with the out dated slogan of One Zambia One Nation against the ordeal that they cannot rule Zambia because they are not Zambians. Hence justifications of calls by North-Western Rhodesians for further mutilations of the former nation of Zambia, as Zambia gets poised to experience a second ‘seismic wave’ of further separation this time by the North-Western Rhodesians gaining momentum and impetus by the prevailing political environment in that territory. It happened in the history of Europe and I wonder if this could be a truism of what we find in Daniel 2:43 “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay” [KJV]. Besides the slogan of One Zambia One Nation inter-marriages (, mingling ourselves with the seed of men) also has been tried to cleave the three territories but to no avail like mixing iron and clay shall not cleave one to another.
In a nutshell, we need to learn lessons from the separation of the constituent states and nations of the former USSR and others which disagreed and agreed to separate amicably, and realised after all that life is still normal even after political disengagement from each other. We are not the first ones to be affected by intermarriages and the like.
Against all this background I wish to state unambiguously that it is dangerous for anyone to keep fighting wrong battles. Time has come for us as Barotzis to fight our own battle. The initial Barexit needs the second phase which involves the aggressive ascertaining of who we are wherever we are as Barotzish in concluding Barotse Change. For instance, who said that to speak Silozi is tribalism when Silozi is not a tribe just like English is not a tribe! This fact is a cause for concern, patriotism and nationalism among all Lozi tribes (Barotzis) wherever we are! Most of our people have been ardent speakers of other languages even on Barotseland soil for fear of being labelled tribalist! WE NEED THE SECOND PHASE OF BAREXIT TO OPT OUT OF THE “TRIBALISM” LABEL, EXUDE THE BAROTSE CHANGE AND SHOW THE WORLD THAT IT IS NOT TRIBALISM TO EAT OUR LOZI FOOD BUT NATIONALISM; IT IS NOT TRIBALISM TO SING OUR NATIONAL ANTHEM BUT PATRIOTISM AND NATIONALISM; IT IS NOT TRIBALISM TO DRESS OR WEAR BAROTSELAND ATTIRES BUT NATIONALISM AND PATRIOTISM; IT IS NOT TRIBALISM TO WALK THE BAROTZISH WALK BUT NATIONALISM AND PATRIOTISM; IT IS NOT TRIBALISM TO WRITE AND READ ABOUT BAROTSELAND BUT NATIONALISM AND PATRIOTISM; IT IS NOT TRIBALISM TO DANCE TO LOZI MUSIC BUT NATIONALISM AND PATRIOTISM; LAST BUT NOT THE LEAST, IT IS NOT TRIBALISM TO SPEAK OUR SILOZI WHEREVER BECAUSE BEING LOZI IS NOT A TRIBE BUT NATIONALISM AND NATIONAL LANGUAGE, NOT NATIONAL TRIBE JUST LIKE ENGLISH IS NOT TRIBE. We can go on and on to show why we have every reason to be proudly Barotseland citizen, demonstrate the beauty of fighting your own battle and supporting our Royal Barotseland Government and national programmes. This has been the passion behind our story of Barotse Change articles since 2013. It has been all about you and me being true to self and converting from the beguiling guile and leaven of ‘Zambianism’ to purely Barotzish mindset because that is what we are. Remember, “if you cannot do great things, do small things in a great way” Napoleon Hill, and Vidal Sassoon once said “The only place where success comes before work is in the dictionary.” So, do something about Barotse Change no matter how big or small. It is BAREXIT second and final phase. The beauty of fighting your own battle is that the truth shall vindicate you and set you free!
TUKONGOTE, LITUNGA NI LYETU!
The words of wisdom, patriotism and nationalism indeed from the Editor General’s desk, which appeared in Barotseland Post of 3rd September, 2016 in an article entitled “Barotseland must awaken her sense of nationalism” deserve our utmost attention and echoing. Patriotism and Nationalism are more than imperative perspectives of Barotse Change. They are a must do and our life blood by now and I therefore wish to reiterate the same because of the profound significance, solemnity and impetus they transmit and bear in Barotseland nation regarding Barotse Change. It is a reality and theme that should excite and invigorate every minute of every Barotseland citizen. And I do hereby passionately plead, through this piece of writing, with any fellow citizen of mine still belligerent to the reality of our present truth and Barotse Change to introspect and get aboard the independence train to completely New Barotseland.
In his article Mr Sibeta Mundia emphasised that “A patriot will stand and fight because land and territory is under threat, but a nationalist must fight because identity, culture and values are undermined.” This premises my submission in this presentation.
THE ROLE PLAYED BY SILOZI (SEROTSE) LANGUAGE
This is our NATIONAL LANGUAGE and Lingua Franca alongside the OFFICIAL LANGUAGE English supported by the 38+ (actually 47 by October, 1964 official records) ethnic dialects. The role played by language can neither be underestimated nor overemphasised in efficient and effective communication of the Barotse culture, values and national identity in the community of Barotseland, especially so in instilling patriotism and nationalism. No wonder in Zambia today it is a celebrated success that most people can speak Bemba and/or Nyanja, one of the signs to them of their supposed power and dominance above all others in that country. In Mr Mungandi’s patriotic and nationalistic standpoint in the article of 28th August 2016 entitled “FACING REALITY: The ‘One Zambia One Nation’ fallacy put to a reality check” of Barotseland Post I totally agree with him that the ‘One Zambia, One Nation slogan is a fallacy that should be dismissed for it is really a myth now; actually it expired fifty years ago, as soon as it was phrased! So instead of One Zambia, One Nation we espouse our national Slogan LITUNGA IN LYETU while embodying the value of “One Barotseland, One Nation” in the spirit of our current truism of independent Barotseland. IT IS SHEER FOOLISHNESS for anyone to hope against Barotseland autonomy because there is no other truth about it other than the current status quo. The only relationship between Barotseland and ‘Zambia’ now is neighbourliness NOT slogans and the like.
There is need for concerted efforts by all stakeholders in Barotseland to ensure that this is a national priority campaign more than before, henceforth. Let the markets, buses, workplaces, homes and all over make the national language one indeed. In my recent visit to Mongu and Livingstone I were delighted to note that there is growing attention and progress in this regard with a few exceptions at bus ranks, markets and certain buslines especially those heading to Lusaka and Livingstone where our people are still forced to speak the foreign languages reminiscent of black on black colonialism! Much more needs to be done to redress the situation in this regard.
THE ROLE PLAYED BY TECHNOLOGY, MUSIC AND DRAMA
Barotse shoppers need to be commended in this area for having embraced Barotse Technology by playing the soft copies of Lozi books for the restoration of our Silozi jargon and sayings much for the benefit and interest of the lost and disillusioned youths and adults. The entertainment world and art industry need our commendation too for the music and drama we see around embracing Barotseland technology and a Proudly Barotseland Product mindset. More still needs to be done in these areas though. Our local artist should know that their newest releases are ever overdue and the Barotse populace is eagerly awaiting the purchase of the anticipated new products; imagine how beautiful! It is all about using the amalgamated power of patriotism, nationalism and national symbols in the public domain to enhance the ultimate resolve of our Barotse Change; the 2012 BNC Resolutions and UDI Mandate. Music and drama have their own unique way of driving points home. It is not surprising therefore, to see these intellectual property products being widely used in political campaigns, commercial advertisements, worship services and other social gatherings to drive the point home.
GETTING TO ACTION!
Seeing how important the subject of patriotism and nationalism is it becomes mandatory and an open high level classified recommendation and priority that our people, as Barotzish, we start dressing ourselves, our properties and drapery in the national colours in trying to instils these virtues and reality in us and thus raise high the Barotseland National Flag. This is very necessary in removing the veil and plague of identity crisis among our people, replacing them with ‘Tukongote wa mwanaa Nongolo’ Slogan and Proudly Barotzish mindset, in branding our new nation; just because birds of the same feathers (colour, culture, etc.) fly together. We cannot wait for BTG’s official raising of the National Flag for us to individually fly it high somewhere, somehow. You can pledge 2016 onwards to be the special times of these colours’ emphasis or focus in our homestead or workplaces in our own way of choice. Neither can we wait for the issuance of national identity documents (Zibahazo or Situpa, Bukana ya Musipili or Passport) for us to clarify the issues of identity crisis – your natural self is first class bonafide identity you are endowed with in branding yourself and our Barotseland. That is one of the best salient ways, in my view we can manifest the patriotism and nationalism in advocacy here.
The most unfortunate present reality is that our history will have recorded that the greatest tragedy of our period of Barotse Change was not due to the harsh obstruction by the unscrupulous, dishonest, unprincipled, dodgy, corrupt, ruthless and scavenging Zambian politicians, rather the scandalous silence of some good people who are unpatriotic, unnationalistic Barotzish and some of our international fraternity; those who could do something positive regarding the political stalemate between Barotseland and Zambia but have chosen to keep quiet for whatever reasons! Which side are you?
WRAPPING UP OF THE WHOLE MATTER!
By engaging in patriotic and nationalistic activities we are INSTILLING THE MUCH NEEDED NEW THINKING AND MINDSET CHANGE IN THE NEW BAROTSELAND, IN PLACE OF THE BOGGLED SERVITUDE MINDSET. One way you can do this is to promote the use of the national symbols like Silozi language, Barotseland National Flag and its colours and Barotseland National anthem as ringing tones or others. Procrastination is a thief of time. Like Prof. Imenda Sitwala rightly stated in his last article in Barotseland Post dated 18th August, 2016 “There is a difference between being unable to see and refusing to see.” IS IT TRUE THAT YOU CAN’T SEE OR YOU ARE REFUSING TO SEE THAT YOU ARE A LOZI NATIONAL AND BAROTSELAND CITIZEN? CAN IT BE TRUE THAT YOU CAN’T READ ALL AVAILABLE EVIDENCE OR YOU ARE JUST DEFYING THE TRUTH THAT BAROTSELAND AND ZAMBIA ARE TWO SEPARATE COUNTRIES NOW? HOW POSSIBLE CAN IT BE THAT YOU HAVE NEVER HEARD OR YOU ARE REFUSING TO HEAR, LISTEN AND UNDERSTAND WHEN ZAMBIA SAYS “NO LOZI WILL EVER RULE ZAMBIA”? We have never been Zambians really; the truth very much known in the most privileged inner circles in Zambia, only when it suited KK’s deception philosophy and his plan to obliterate our nation and country Barotseland. We cannot afford to continue being profligate about Barotse Change Truth and its ideals, especially so at a late hour like now when the handwriting is clear on both the Barotseland and Zambian walls! The time for rogue citizenship and benefits thereof is numbered up! As for me Barotse Change truth has really liberated me from the many questions I used to ask myself and no one will be able to take away the truth from me.
Tukongote wa Mwanaa Nongolo. Litunga ni lyetu.
With the famous 11th August 2016 election over, the Zambian people are awaking from a deep slumber and questioning themselves as to whether they should continue believing in the ‘One Zambia, One Nation’ fallacy or they should dismiss it for the myth that it really is. More than ever before, it has become so clear that for half a century the people of the fictitious and failed unitary state called Zambia have been coerced and duped to believe a misleading notion that they are ‘one Zambia’ and ‘one Nation’.
The voting pattern which is not at all different from what it has always been, except that it is much more clearer than ever before, has shown beyond doubt that there are at least two Nations here no matter how much we ignore the plain truth, because numbers never lie. In Silozi we say ‘Ha u koni ku buza nja ya muna inge u ibona’ literally meaning you can’t question whether a dog is male or not while looking at it. The fact that ‘one Zambia one nation’ is an erroneous belief is to me as clear and sticks out like the nose on your face. It is myth!
11th August, 2016, Zambian Presidential Election Voting Pattern continue to show Zambia as a divided nation.
BACKGROUND OF THE ‘ONE ZAMBIA ONE NATION MOTTO
Though most Zambians east of the Kafue River do not want to acknowledge this plain truth, it is none the less true that the famous Zambian Motto popularised by Zambia’s first President Dr. Kenneth David Kaunda has its origins in the Barotseland Agreement 1964 (BA’64). It was uplifted from the preamble of the Agreement:
“And whereas it is the wish of the Northern Rhodesia Government and the Litunga of Barotseland, his council and the chiefs and people of Barotseland that Northern Rhodesia should proceed to Independence as one country (Zambia) and that all its peoples should be one Nation.”
The unilateral abrogation of the BA’64 in 1969 by the UNIP Government sets the motto in disarray and absolute quandary, earmarking it for a total and permanent collapse. The BA’64 is the foundation of the motto and like the fate of the house built on the sand without a foundation in the gospel story, the Motto is destined for a total and crushing collapse. The bible says “And the ruin of that house was great” Lk 6:46. The ‘one Zambia one nation’ motto cannot stand without the BA’64 upon which it was founded.
THE TWO NATIONS
It is a clear historical fact that Zambia as we know it today is a cosmetic country created by the Colonial overloads purely for purposes of satisfying there colonial ego, greed and appetite to amass more land, power and control. By 1911, the land mass that has evolved into two British territories namely North Eastern Rhodesia and Barotseland North Western Rhodesia were further Amalgamated to form the jurisdiction styled as Northern Rhodesia for administrative convenience. In 1964 these two territories that Amalgamated into Northern Rhodesia proceeded to Independence as ‘Zambia’ after protracted negotiations with the BA’64, the end result of those long and hard negotiations, as the glue that was to keep them together. Unfortunately the BA’64 was hastily mutilated by the Zambian government of Kenneth Kaunda leading to its unilateral abrogation in 1969. History attests to the numerous effort by the Barotse people to ensure that the BA’64 is adhered to as a way of protecting the amalgamation, but these efforts fell on the deaf ears of their North Eastern counterparts who only wanted the ‘one Zambia one nation’ without the agreement that gave birth to it. Needless to say that in 2012 on 27th March, at a duly constituted Barotse National Council, The Barotse People resolved to accept the unilateral abrogation of the BA’64 rendering the amalgamation of the two Northern Rhodesians null and void.
One Zambia one Nation as a motto was intended to promote the unitary nature of Zambia by protecting the Rights of the Barotse and the allied people groups who are basically a minority within Zambia. With the BA’64 out of the picture, it has been turned into a tool of forced dominion of North Eastern Zambia over South Western Zambia which was (roughly) Barotseland North Western Rhodesia. This can be described as the dictatorship of the majority.
11th AUGUST, 2016 ELECTIONS: ZAMBIA
The elections of the Zambian President, Members of the Zambian Parliament (MPs), Mayors and Council Chairmen as well as Councillors for the Zambian Cities, Municipalities and Districts which took place on 11th August in the year of our Lord 2016 have gone but they will forever remain controversial and highly disputed in the history of Zambia as a nation. Accusations and counter accusation of tribal based voting pattern have been thrown back and forth to each side of the dividing line. A petition is currently before the Zambian Constitutional Court challenging the election of President elect, Edgar Chagwa Lungu alleging massive rigging and electoral malpractices on the part of the winning candidate and party.
The rigging and electoral malpractice allegation notwithstanding, when you compare the amount of work and effort the two leading presidential candidates put in; one is compelled to conclude that the losing candidate put in more effort both in his stronghold and non stronghold areas. Like someone made a comment on social media; that how did ECL expect the people of Dundumwezi to vote for him when he did not campaign there stating that the people of Dundumwezi did not take lightly the issue of being left out on the chance of a free concert by some of Zambia’s most renowned musicians. Clearly all the effort by HH to touch every corner of Zambia during his campaign trail was not good enough while the mild campaign by ECL who did not bother to touch every angle of Zambia leaving out many constituencies throughout the ninety (90) days campaign period was good enough. The answer to this puzzle is the fact that ugly though it may be the two main candidates in the presidential elections were representing two distinct constituencies, two countries as it were and the other (ECL) had an inbuilt majority. It was and will forever be a mission impossible to overturn this inbuilt majority. That is the simple reality!
Someone has said that when an honest man comes face to face with the truth that he hitherto had not known; he either accepts the truth for what it is or ceases to be an honest man. For sure there are numerous fraud allegations in this particular election, but for me the bottom line is that this is a cosmetic country that we are trying to keep together but discarding the very glue that was intended to keep it together.
INTERROGATING THE HALF CENTURY OLD FALLACIOUS MOTTO
The question really is must we continue believing in the myth of ‘one Zambia, one nation’ when all indication are contrary to the notion? I turn on my TV and hear someone say “The elections are now over, let us move on as ‘one Zambia one nation’”. Is it that easy really, when the election results themselves have clearly indicated that we have two distinct nations? Shall we turn a deaf ear and a blind eye to the reality? I am convinced beyond doubt that no matter how many ‘One Zambia One Nations’ we recite in a day (like ‘Hail Marys’) Zambia cannot hold as one nation. Like Professor Sitwala N. Imenda has rightly observed in his recent article;
“... Zambia is doomed; it has no future; it is soon to implode from within - the centre will soon fail to hold.... A country born out of deception cannot stand the test of time and shall not stand the test of time; a country in constant denial cannot stand the test of time and shall not stand the test of time; a country without capable leaders cannot stand the test of time and shall not stand the test of time; a country with dishonest leaders cannot stand the test of time and shall not stand the test of time.”
To sum it all up, ‘One Zambia One Nation’ as a motto is not a correct truism or axiom; because Zambia is not one country anymore (if it has ever been at all) and its people are not one Nation. Let all the stake holders face this reality and allow the peoples of the two Nations exercise each their inalienable Human Right to Self-determination other than to be bottled up within the artificial and cosmetic boundaries created by the colonial masters which no longer serve any purpose.
Barotseland is a Nation. This is what it is, and those who are "Zambianized" by the magic spell of Kenneth Kaunda should get it right from now. Barotseland people are not cowards by not reclaiming their country by way of armed force, but are people endowed with conscience and reason by the Creator, as such opted for a civilized way of peaceful conflict resolutions which of course has time limit frame.
Unlike Zambians, people of Barotseland are Lozis or Ma Lozi with a King as a common heritage. Barotseland people all sing the same Anthem expressively: viz "Barotseland the land of our forefathers." Surprisingly, the Zambia National Anthem reads: "Africa is our own motherland: fashioned with, and blessed by, God's good hand."
This is ridiculous! We do not know of any African nation that sings the same chorus of claiming the whole territory as theirs! Really, Barotse people do not claim Africa or other people's territories. In fact we pray that the people must live happily in their own lands without forced annexation.
Those with knowledge, sense, reason, logic and intelligence are able to discern the difference between Barotseland and Zambia.
However, those drunk with the strong wine of Kaunda's DOCTRINE of "One Zambia, one Nation, one leader, and that leader, Kaunda WAMUYAYAYA: in heaven, God; and on earth, Kenneth Kaunda, and whose philosophy is humanism: where there is man at the centre of everything and this man at the centre of everything was Kaunda himself, believed in whatever Kaunda declared as 'eternal' law: even "Western Province". It is unbelievable that even the wise, scholars, young and old, rich and poor are all drunk with his wine of believing in nonentity 'Western Province!' It is for their indescribable ignorance that they do react and hate us: for our knowledge and separate identity and for the truth we speak!
The Zambian authority is like ancient fallen Babylon, who are now experts at deception, cheating, lying, delusion, beguilement and dishonesty. Therefore, they are very deceitful and insincere in all their dealings. However, Zambia's corrupt ideologies shall never stop Barotseland from being a Nation; even though the flood of Zambia's evil schemes surge from its belly and mouth. Let Zambians know that even if a lie is told a million times, it is still a lie.
Nobody can successfully erase the nation of Barotseland or its history and exterminate the Lozi's existence. Our Nation, "Barotse Nation", shall remain, till the end of time!
The foregoing is an extract from, Afumba Mombotwa’s writings.
Barotseland Administrator General Afumba Mombotwa is a prisoner of conscience, serving a ten year Zambian jail sentence for constituting a transitional Barotseland government in accordance with the Barotse National Council (BNC) mandate of March 2012 that declared the restoration of Barotseland sovereignty. Barotseland’s ill-fated union with Zambia failed to hold after the latter unilaterally abrogated the terms of the 1964 union treaty barely a year after it was signed, while Barotseland officially accepted its abrogation in 2012, setting Barotseland on course to sovereignty, rejecting Zambian annexation.
“..the centre will soon fail to hold, and the reason for this gloomy outlook is something some of us have been singing for years, albeit to a deaf audience – and every election that passes takes the country closer and closer to that doom’s day; to the country’s Armageddon,” Prof.Imenda.
FIGHTING A WRONG WAR
In this short piece I reflect on the state of things as pertaining to the just-ended elections in Zambia, with a specific focus on the presidential elections because that is where national identity lies. If you cannot identify with the position of President for fifty years in a country you call your own, then there is something deadly wrong; if you perpetually get ruled by presidential candidates whom you have rejected in every election, then you’re headed nowhere and the word ‘democracy’ carries no meaning for you.
FACTS OF THE MATTER
All sincere and knowledgeable people know that the founding document of Zambia’s independence as a Unitary State was the Barotseland Agreement 1964. Without that Agreement, there would not have been a country called Zambia as it has been known to the world. As a founding document, the Agreement served as the centre piece of Zambia’s constitution at the beginning of her journey as a sovereign political entity. However, it was the subsequent erasure of the Barotseland Agreement 1964 from Zambia’s constitution which has had tragic consequences for the country by plunging it into a constitutional crisis which has persisted to the present day. Equally important is the point that the expunging of the Agreement from the Zambian constitution also amounted to a flagrant violation of the Barotse people’s human rights and fundamental freedoms. In the blink of an eye, characterised by a stroke of the pen, all the constitutional privileges, protections, rights “and fundamental freedoms of the individual”, which the Barotse people were meant to enjoy by virtue of the Barotseland Agreement 1964 were suddenly totally obliterated. The same person who had signed the Agreement and taken oath to honour and protect it was the same one who engineered its downfall by seeing to it that it was removed from the country’s constitution. I do not know what other people would call this but to me this is blatant dishonesty, betrayal and corruption of the highest order – serious enough to have such a leader successfully tried for high treason and imprisoned for a very long time, or even sentenced to death.
What most people do not understand is that by removing the Barotseland Agreement from Zambia’s constitution, this has meant that one cannot speak about the Agreement and all the rights, privileges and freedoms which it embodied because the action has had the effect of outlawing the Barotse people’s entitlement to those rights, privileges and fundamental freedoms. So, Zambia police and army can then arrest, maim, torture and kill any person who brings up the matter of the Agreement because it is not provided for in the country’s constitution any more. This is what makes the action of the Zambian government a violation of Barotse people’s human rights. The people of Barotseland came into the Union carrying a basket of specified rights, privileges and fundamental freedoms; they did not just walk in carrying nothing. This explains why for 43 years, from 1969 to 2012, the people of Barotseland continuously petitioned the Zambian government to put the Agreement back into the Zambian constitution so that their citizenship as Zambians could once again be restored. In response, the Zambian government consistently rejected this polite request, and reacted violently against the people it defined as enemies of the State. So, inevitably, on 27 March 2012 the people of Barotseland resolved that they could and would no longer continue to honour an imaginary treaty which had fallen away many years previously. Indeed, the Zambian government had stated in written correspondence that as far as it was concerned, the Agreement was stale and was not worth the paper it was written on. Thus, there was no other choice than to accept the termination of the Agreement, and by that action begin the process of formally disengaging from the political farce consummated in1964; but, alas, the Zambian government has reacted to this with lethal force and incessant acts of terrorism against the people of Barotseland. They are now enforcing an imaginary, make-believe Unitary State by force, while professing to be a democratic and Christian country. This is why I say Zambia is doomed; it has no future; it is soon to implode from within – the centre will soon fail to hold. The reason for this gloomy outlook is something some of us have been singing for years, albeit to a deaf audience – and every election that passes takes the country closer and closer to that doom’s day, to the country’s Armageddon. A country born of deception cannot stand the test of time, and shall not stand the test of time; a country in constant denial cannot stand the test of time, and shall not stand the test of time; a country without capable leaders cannot stand the test of time, and shall not stand the test of time; a country with dishonest leaders cannot stand the test of time, and shall not stand the test of time.
REFUSING TO SEE
There is a difference between being unable to see and refusing to see. Many Zambians have refused to see that a country which was born out of dishonesty, deception and fraud cannot stand the test of time; many Zambians have refused to see the injustices meted out consistently and disproportionately onto the people of Barotseland by successive Zambian governments; many Zambians have refused to see that their government has committed (and continues to commit) gross human rights violations against the people of Barotseland by, inter alia, refusing them to re-establish their own sovereign state after terminating the Barotseland Agreement; many Zambians have refused to see the brutality of their government in the face of continued trumped up arrests, torture and killings of the people of Barotseland; many Zambians have refused to see the perpetual servitude faced by the people of Barotseland as a result of having their rights and fundamental freedoms violated by successive Zambian governments.
Surely, if Zambians were the same people as the people of Barotseland, some of them would by now have shared in the excruciating pain perpetually suffered by the people of Barotseland while some would have seen and wiped the people of Barotseland’s tears streaming down their cheeks every day; some would have even heard the people of Barotseland’s cries and comforted them and others still would have listened to their silenced voices and answered them. Many would have by now smelt the people of Barotseland’s despair and given them hope, yet others would have tasted the Barotse people’s sorrow and misery – and lifted their spirits and others more would by now have stepped forward to comfort their haemorrhaging hearts occasioned by the many losses of their loved ones mercilessly butchered by Zambia police and other Zambian security operatives. Others among them would have dressed up the people of Barotseland’s bleeding sores; and some would have shared in their many stories of grief. But, no! This agony, which the people of Barotseland continue to go through daily, means nothing to the Zambians. They are happy and content to carry on; to celebrate their victory; for them it is business as usual while the people of Barotseland continue to gnash and grind their teeth – and hope to survive the hardships of each day, to fight another day. All the people of Barotseland want is to be left alone to re-establish the sovereignty of their homeland, motherland, fatherland – that is all. Why is it such a big problem to allow this to happen?
NO NEED FOR BAROTSE TO PARTICIPATE IN ZAMBIAN ELECTIONS
After the Barotse National Council’s decision to disengage from the rest of Zambia, there was no need for the Barotse people to participate in Zambia’s elections in January 2015 and again in August 2016. There was really nothing to expect from these elections. The unfortunate thing was that participation in the elections may have had the effect of validating and legitimising them – notwithstanding that the outcome, especially at the presidential level – was obvious to those of us who had not refused to see. People who were expecting a different presidential election result simply refused to see. A corrupt government plants its people in all key places to manipulate and undermine the country’s democratic processes in every way possible. A thief is always one step ahead – and that’s how s/he is able to steal. If you are not a thief yourself, you cannot catch a thief. Our forefathers used to say, “Do not fight a lion unless you are a lion yourself.” In a corrupt system people have no recourse; no matter how innocent they may be, everywhere they go they’ll simply be met with disappointment and well-orchestrated frustrations; if they insist on their rights they are simply locked up and the key is either thrown away or deliberately misplaced.
The only good thing we can say came out of the just-ended elections was the total rejection of the scheme that the BRE and President Chagwa Lungu were trying to conjure up concerning the Barotseland Agreement. This scheme was vigorously canvassed by the BRE on behalf of the Patriotic Front. However, the fact that the people of Barotseland trusted a rival party to the Patriotic Front has sent a very loud and clear message to all concerned: the people of Barotseland do not want to associate themselves with such an ill-conceived scheme which disrespects the wishes of the people of Barotseland. The wishes of the people were clearly contained in the Barotse National Council resolutions. Those resolutions are not vague, they are clear enough for anyone with an average intellect to understand – and they are binding because the Barotse National Council was properly convened after following all the required consultative processes in the land.
However, since the Barotse National Council’s acceptance of Zambia’s termination of the Barotseland Agreement, the Zambian government has been working hard to prevent the people of Barotseland from implementing the Council resolutions. The government’s first strategy has been to weaken and neutralise the Barotse Royal Establishment (BRE), which they have so far succeeded to do. This was a body created by the Zambian government so its powers are limited to what their Creator chooses to give it. Through the BRE, the Zambian government has succeeded in propagating the narrative that Zambia is still the Unitary State that it was in 1964. However, the people of Barotseland have seen the light and, day by day, the only reason they continue to appear to comply with this scheme of things is through Zambia’s use (misuse) of its gun powder. Having weakened and neutralised the BRE, the Zambian government’s second strategy is to usher in a watered-down Barotseland Agreement which will allow them to continue ruling the people of Barotseland in perpetuity against their will, while the BRE laughs on the sidelines. But, all these corrupt political machinations will not work because in Barotseland power rests with the people. Anything that sidelines the people is bound to fall flat on its face. This is Imutakwandu, King Lewanika’s legacy – especially this year when we commemorate the centenary of his passing. This is not the year to undermine his integrity. He left us a true form of democracy – a universal kind of democracy which starts and ends at grassroots level. It does not start and end at Namuso; it starts and ends at the village level.
In the meantime, the people of Barotseland ought to remember and believe that the resolutions of the Barotse National Council to, inter alia, accept Zambia’s termination of the Barotseland Agreement 1964 has paved way for a permanent resolution of the political impasse which has dogged the Zambian government for over a half century. By virtue of those resolutions, the people of Barotseland have refused to continue to be victims of their circumstances. They are the ones who have been disenfranchised by the Zambian government, so there is no need to place their hopes and aspirations in the hands of anyone else but themselves. The sooner the people realise that it is all in their own hands to make the difference the sooner the day of salvation shall arrive. So, let’s all rally behind the resolutions of the Barotse National Council of March, 2012 and fight to re-establish our lost glory, the glory of our forefathers. We owe it to them. They left us a country; they left us a nation – where is it now? Surely, if that country could prosper then, it should be much easier for it to prosper now. Look at all the misery that has enveloped the people of Barotseland, as parents fail to dress their children – njenje nji njenje! Barotseland is the poorest part of its neighbourhood on all critical indicators of poverty. It is all in our hands to change things for the better for our beloved country – nobody else. Those of you who still wish to frustrate yourselves further by believing in the imaginary country called Zambia, wait for the next elections – and get dribbled some more, even worse than this time. Each time will be worse than the previous time. When it happens next time, and it surely will unless we get ourselves out of that slavery, do not say I did not warn you. Like today, you’ll still be fighting a wrong war. The right war is to follow the resolutions of the Barotse National Council. In the end, we shall be vindicated by nothing other than that we fought a just war.
The month of August 2016 was set aside by our Royal Barotseland Government to commemorate the wonderful work of King Lewanika. However, the recorded history of Barotseland kingdom begins with Queen Mwambwa as the founder of the Lozi (Barotse) Kingdom. This is still in full cognisance of the fact that the Barotseland nation, state and tradition dates from antiquity and is only more lucid from Queen Mwambwa as the first traceable Litunga, especially so by name and title. Since her day to date 2016 (King Lubosi Imwiko II) Barotseland Kingdom has a historic record of twenty four (24) Litungas. The common features among all the Litungas, with few exceptions, are that each has had a period of reign, administrative capital, administrative council and shrines among others. As for Mwambwa for instance, she built her capital at Sifuluti Village, located in the present day Kalabo District of Barotseland with her royal shrine known as Sangaulu located in the Lukulu District also of Royal Barotseland Kingdom.
From the royal reign progressions of the Barotseland Litungas allow me dear reader to focus my consideration only on three, to underscore certain commitments and achievements consistent with the status quo of our Barotse Change and certain imperatives of the modern Royal Barotseland nation and state, in the subsequent paragraphs accordingly. Interestingly, King Lubosi Lewanika and his namesakes also share the month of February as either a birthday or deathday month, with Mbikusita Lewanika II having been born and died in the same month of February; 03/02/1905 and 07/02/1977 respectively!
LITUNGA NO. 17: KING LUBOSI LEWANIKA (1878 – 1916)
The month of August 2016 was set aside by our Royal Barotseland Government to commemorate the wonderful work of King Lewanika: the famous “Liwanika”, “Tautona”, “Lion King”, The Litunga, The Earth, as just few of the litumo or praise names given to the King, Litunga of Barotseland, Lubosi Lewanika, during his reign. This year on 4th February, 2016 marked the centennial of his death and the intended beginning of a yearlong commemoration of his extraordinary life and influence on the Barotseland and the world, as a result of his reign from 1878 to 1916 in two regime phases as 1878 – 1884 and 1885 – 1916 intermittently.
Some of his key achievements include abolishment of slavery on 16th July, 1906, especially in his territory of Barotseland. This means that our near 50 years of servitude to Zambia was a serious antagonism to King Lewanika’s legacy and would have halted it if he could be resurrected. His signing of the Ware Concession on 27th June, 1889 and the signing of the Lochner Concession on 26th June, 1890 both present him with international accolades, as a successful native and international politician and leader. Additionally, he was a scholarly, literate and well informed individual and King. Because of his work Barotseland was recognised as a nation state already during the partition or scramble for Africa – the land we have reclaimed from the failed unitary state of Zambia.
LITUNGA NO. 21: KING MWANAWINA LEWANIKA III, KBE (1948 – 1968)
King Mwanawina Lewanika III, KBE ruled from 1948 to 1968 in Barotseland. Among other achievements he was knighted by the British in 1959, He was educated at PMS Missionary School in Barotseland, Lovedale College, South Africa, and University of Cape town in South Africa and he was pressured into signing the Barotseland Agreement, 1964 which attempted to absorb Barotseland by Northern Rhodesia to pave way for the creation of the so called 'Republic of Zambia'. Barotseland national memory bank informs us that King Lewanika had warned us then that because of the forced signing of the BA’64 we would suffer SUBJECTION UNDER FIVE ZAMBIAN PRESIDENTS (REGIMES) then cry out for our independence! However, what was not foretold is the other side of the coin – how many Barotseland Kings would consequently rule Barotseland Kingdom before the realisation of the ultimate of Barotse Change?
If this is something to seriously go by then we have a missing link somehow and it may be unrealistic for us to expect the current Litunga Edwin Lubosi to fulfil in totality the 2012 BNC Resolutions all the way, especially the restoration of our Royalty and transformation of the BRE back to BRA in the transition to completely free Barotseland.
LITUNGA NO. 22: KING MBIKUSITA LEWANIKA II (1968 – 1977)
King Mbikusita Lewanika II was born on 3rd February, 1905 in Lealui and died 7th February 1977. He ruled Royal Barotseland kingdom from 1968 to 1977. He received education from Barotse National School, University of Cape town South Africa, and University of Wales at Aberystwith. He ascended to the throne on 15th December, 1968, and died in 1977. His capital was Lealui. Among many of his achievements he was the Founding President General of the Northern Rhodesia African Congress and African freedom movements. Additionally, he was Founder President of the Mines African Staff Association, a student at the University College of Wales at Swansea, a Member of Parliament of the Federation of Rhodesia and Nyasaland and a facilitator for domestic and foreign higher education for hundreds of Zambians and Barotse individuals. He also served as a Parliamentary Secretary in Ministry of External Affair of the Federation of Rhodesia and Nyasaland in the 1960s.
As a Litunga and like King Ilute Yeta IV, King Mbikusita Lewanika II lived in the heat of the disputed abortive Zambiaship and hence their lives were curtailed by the enemies of Barotseland.
BAROTSELAND LITUNGAS FROM 1964 TO 2012:
1. HRH SIR MWANAWINA LEWANIKA III,K.B.E
2. HRH Mbikusita Lewanika
3. HRH Ilute Yeta IV
4. HRH Imwiko Lubosi
5. Missing Link: _____? (BRE to BRA era). Is this for King Lubosi Imwiko II or another successor Barotse King if I may ask? Otherwise, let His Royal Highness avail himself to the task he started and prevail. BRE needs to get back to its pre-Zambian eminence as Barotse Royal Authority (BRA) and revise his Royal CV conclusively.
ZAMBIAN PRESIDENTS FROM 1964 TO 2012:
1. DR. KENNETH DAVID KAUNDA.
2. Mr. F.T.J. Chiluba.
3. Mr. Levy P. Mwanawasa.
4. Mr Rupiah B. Banda.
5. Mr. Michael C. Sata (BNC 2012 era)
Can it be that in King Lewanika's prophecy he may be the antecedent to the Litunga who will balance off the equation with the Zambian side leadership seriation! His current embattledness and leadership style could be a serious indictment on him and indication that either he was/is misplacement over us or has his term of office long expired by abdication or other means!
Looking at the royal CVs of the three Lewanikas one can see that the Litungas were indeed great educationists, successful politicians in their own right, visionary leaders, embraced great family values and honoured nationalists, traditionalists committed to nurturing Barotseland for her prosperity and prominence above self-glory.
It is worth noting that our incumbent Litunga already scored a resounding success by having sanctioned and facilitated the 2012 BNC which achievement has gone well in history and his personal Royal CV. Notwithstanding, his recent political dealings with Zambian President to try and thwart our UDI Mandate have captured a negative insert in his Royal CV. However, it is not too late and there is still room enough for His Royal Highness Litunga Lubosi to amend his ways, enhance the Barotseland heritage so distorted thus far and relive the Lewanika legacies; much so to resonate with his namesake King Lubosi Lewanika’s foot steps in his own right but for our country. These legacies cannot and will never be erased from our history by anybody or king of Barotseland and we are where we are today because of the incremental gains to our national heritage by the Litungas who have been before, from time immemorial.
Muyoyange wino wino!
Lubosi Imwiko II, the embattled Litunga of Barotseland, was last week reprimanded by key members of his royal family, the princes and princesses (District Chiefs) of Barotseland at a secret ‘Litunga-in-Council’ meeting he abruptly called to be held in Lusaka, unknown to them, to meet the Zambian president Edgar Lungu who did not even turn up.
‘PEOPLE ARE THE FINAL AUTHORITY IN BAROTSELAND’
According to a detailed report availed to the Barotseland Post on Friday, the Litunga-in-council is reported to have also chided Lubosi, reminding him to bear in mind that the ‘people’ were the final authority in Barotseland. This was after Lubosi took the uncouth step of summoning all the royals (Malena baLikiliti) to what he described as ‘an urgent’ meeting in Zambia’s capital of Lusaka with outgoing president Edgar Lungu.
Fearing that something dramatic or tragic was to happen, all the ‘Malena’ (royals) left their traditional capitals in a hurry for Lusaka without any idea of what they would find there. They all traveled ‘post-haste’ to Lusaka, while those who could not travel sent their representatives.
To their great disappointment, however, upon arrival in Lusaka they discovered that Zambia’s outgoing president Lungu was nowhere in Lusaka, and only to see him later on national television at various venues of the Copperbelt and Central provinces dancing to ‘dununa reverse’, Patriotic Front (PF)’s latest political campaign craze, with various party womenfolk, in the likes of Mumbi Phiri, the deputy Secretary General of the PF.
Disgusted by this turn of events, the reigning princes, princesses and representatives of the District Royal Courts told Lubosi they could still meet as a family if Lungu was not ready to meet with them. Unlike in the regions of Zambia, in Barotseland all reigning heads of the District Royal Court, except for the princesses, are substantive heirs to the Litungaship of Barotseland in their own right should the people of Barotseland say so at any time. Mbuyu-wa-Mwambwa, the last queen over Barotseland, abdicated the throne and established the culture of exclusive male Litungaship (Kingship) in Barotseland.
Lubosi Imwiko himself was a Reigning Prince (District Chief) in Lukulu before the then ruling MMD Zambian government broke Barotse cultural norms, according to some Barotse school of thought, and irregularly enthroned him as Litunga of Barotseland. The embattled Litunga has, however, lately been accused of having switched allegiance to Edgar Lungu and his ruling Patriotic Front party for personal profit. This alliance is also reported to include Lubosi’s personal friend, former MMD Party and 4th Republican President Rupiah Banda.
At the meeting, the frustrated Royalty demanded to know from Lubosi why they had been summoned to Lusaka, a foreign land, without any agenda of what they would be discussing with Lungu. They wished to know from Lubosi what their coming to Lusaka was all about, at which point the embattled Litunga surprised them by first engaging them in a ‘general’ talk of some sort. He is then reported to have turned round his remarks to declare how he was like a lion that feared nothing and no man, and that he was always single minded.
Lubosi is further reported to have declared that it was important for Barotseland to support Lungu because he (Lungu) genuinely wanted to ‘help’ Barotseland become free from Zambia now that the two former protectorates of Britain could no longer continue to exist as a union. Furthermore, Lubosi is said to have informed them that, as leaders of Barotseland, they could do this by helping Lungu win re-election for the Presidency of Zambia due next week, August 11.
As is the Lozi custom at such meetings, the reigning princes and princesses are all reported to have listened patiently until Lubosi was done. Then ‘Senior Chief’ Amukena II who is Crown Prince Makweti Isiteketo, son of the late ‘Senior Chief’ Amukena I, Isiteketo Lewanika, opened the candid discussion asking Lubosi pointedly if he saw nothing wrong with all of them coming to Lusaka for a meeting that never took place. Crown Prince Isiteketo is considered an elder brother to Lubosi, since in Barotseland culture there exists no ‘cousins’, ‘nephews’ or ‘nieces’. Only brother, sister, mother, father and son or daughter exists.
Isiteketo is the current Reigning Prince in Kaoma at the Naliele kuta (royal court) and he asked Lubosi, with the authority of an elder brother if he (Lubosi) saw nothing wrong with summoning all of them to Lusaka for what effectively was a failed meeting with Lungu, and that since Lubosi did not give them any agenda, were they to conclude that he (Lubosi) and Lungu were collectively trying to usurp the powers of the Barotse people.
“If this was a traditional ‘Litunga in Council’ which, by custom is always held in Limulunga and not on foreign soil, then we should have been informed of the agenda well in advance. What are you afraid of?” Crown Prince Amukena demanded. In reply, Lubosi is reported to have waffled about Lusaka being ‘central’ and ‘convenient’ since they were coming to meet Zambia’s president Edgar Lungu.
It is, however, reported that Lubosi’s explanation was unaccepted with the legendary Mulena-Mukwae Mboanjikana (Princess Kandundu, daughter of Litunga Yeta III) of Libonda kuta wondering why Lubosi should have made her travel hundreds of kilometers on bumpy roads for nothing.
“Kanti kiñi haulatanga kweza lika kamoile pilu yahao, isi kamulao? Ni mukopano woo kanti kiñi hamuutisize kwanu kwa naha isili isi kuluna?” Mukwae Mboanjikana asked, chiding Lubosi for deliberately flouting Lozi cultural norms in preference for his irregular and unlawful desires. She is then said to have reminded Lubosi of how she essentially groomed him as a baby and young prince growing up, and therefore, he should have at least accorded her due consideration as an elderly woman, if he did not wish to respect the rest on account of their younger age. “Neba usafi babañwi ba likute, kakuli ki banana kuwena, kono na waswanela kunifa likute kakuli nikuzwisa kwahule. Uhupule fonenikupepelanga kwa mukokoto waka onakwa, wena uli kikacenu? Cwale ukona cwani kulumbambalisa, inge tupelesa, ku taalala naha yamina ye butelele kuzwa Bulozi kutowa kwanu ni kuto fumana kuli yoo yelutezi niyena wile kuzahae?”
At that point, Lubosi reportedly tried to calm them by saying that in fact, Lungu had actually wanted to personally discuss with them the way forward over the Barotseland ‘question’, which statement just increased the anxiety and anger of the assembled Royalty instead.
Another Reigning Princess Mulena-Mukwae Mboanjikana is reported to have asked Lubosi why he had to call their meeting in Lusaka and not on the soil of their forefathers. She is said to have described the decision to call them all to Lusaka as ‘outrageous’ and very ‘disrespectful’ as she wondered why Lubosi was behaving in that manner.
She reportedly further reminded him that Barotseland was no ‘animal farm’ but a nation state that had existed long before the creation of Northern Rhodesia, which graduated into the now failed ‘unitary’ state of Zambia.
Seeing that his ‘aunties’ and ‘uncles’ were now on ‘familiar’ territory, ‘Senior Chief’ Inyambo the II (Reigning Prince Lubasi Yeta, son of late Litunga Ilute Yeta IV) is reported to have stepped into the debate and observed that Barotseland was at the moment in no state to discuss important matters with ‘anybody’ as all District Royal courts were without key Indunas and even less salaried staff members. Mulena Inyambo was the youngest royal member in the gathering, except those standing in for absent royalty.
Mulena Inyambo was reportedly supported by ‘Senior Chief’ Amukena already described above. Others reported to have supported him were: ‘Senior Chief’ Anañanga who is Reigning Prince at Lukulu as Anañanga Imwiko (Lubosi’s blood brother), the representatives from the Nalolo kuta in the person of the acting Sambi, where Litunga-la-Mboela (Princess Mbuyu Imwiko, blood sister of the embattled Litunga) is the reigning royalty, and the representatives from Shangombo-Kaunga Mashi kuta where ‘Senior Chief’ Lukama (Reigning Prince Meebelo Mutukwa, son of Prince Lukama Wamuñungo Litia) is the reigning royalty and was indisposed. He was represented by his younger brother.
Accordingly, they all agreed that with nearly all positions vacant or filled by people in an acting capacity, including that of the Ngambela (Prime minister) of Barotseland and the Natamoyo (Minister in charge of Justice and Mercy), it meant that the Barotse Royal 'Authority' has no mandate to negotiate on behalf of anybody.
It was their call, and they wanted Lubosi to respond. However, Lubosi is reported to have said nothing, and for a long time just sat and brooded, staring vacantly into space until Senior Chief Amukena reportedly broke the silence, “Luna kanti lwiile! Kono uyomubulelela yena mulikana hao yoo kuli luna halulikuba! Mi hana tukelo yakulufetaula-fetaula inge litapi zefapani,” as he advised Lubosi to go and explain to his new found friend Lungu that they were no ‘fools’ who he could turn around like fish on a frying pan.
With that strong closing remark, they all reportedly trooped out, leaving Lubosi still staring blankly into space, without drinking anything offered by the Zambian government. They are also reported to have turned down government arranged accommodation.
It is strongly believed that many past Barotseland leaders died mysteriously after accepting similar government conveniences, a now widely suspected state instigated method of eliminating perceived political opponents.
Zambia is a proclaimed Christian nation and I quote: “ACKNOWLEDGE the supremacy of God Almighty; DECLARE the Republic a Christian Nation while upholding a person’s right to freedom of conscience, belief or religion” [Constitution of Zambia]. This was born out of President Chiluba’s personal convictions and political imperatives sometime before the Barotseland BNC 2012 Resolutions and UDI Mandate. However, looking at the behaviour displayed by Zambia at Barotzish so far it does not affirm her proclamation as a Christian nation. The same Bible read in Zambian churches states in Mathew 22:39 “…. Thou shalt love thy neighbour as thyself.” Before we became neighbouring countries we were actually neighbours called ‘Zambians’. Just how could Christians have the audacity to arrest and torture our people without a valid reason, campaign in our territory without our permission, cry foul at government’s brutal killing of about twelve opposition cadres over a period of time and yet remain mute or simply whisper over the massacre of more than nineteen (19) Barotseland nationals in 2011 by their government in one day! In fact the list of wrongs committed against Lozis is quite long antedating Zambia’s proclaimed Christian hood from as far back as 1969, just for claiming what is rightfully ours! One only wonders if at all Zambia understands the full import of proclaiming herself a Christian nation in the eyes of God; there are great blessings and serious curses to reap accordingly. If this is not hypocrisy then I wonder what else it is!
THE GIST BEHIND THE FRACAS
Notwithstanding all this one does not need to be a Christian to understand the core that Zambia has been a rogue state, not only in terms of the breached BA’64 Treaty but that she has been built on deception as encoded in the coat of arms occult symbolism right from the word go. For instance Civics studies taught us that the black and white stripes on the coat of arms represent the waters of Victoria Falls when in actual fact in occultism it is deception; strategic mixture of truth and error! Perhaps this is what prompted Chiluba to make the proclamation to correct the situation! Perhaps this is what we see happening in that country today in what I will term the clash of all giants of truth and error encrypted in contending political systems. Without saying much the referendum voting symbolism is equally furthering the same course and cause. IT IS THE FIGHT BETWEEN GOOD AND EVIL AS CHRISTIANS SHOULD UNDERSTAND IT!
THE NAKED PROMISE
Fortunately, the same God worshiped in Zambia is our creator and Father too! He is the same God who was both Father and creator of the Egyptians and Israelites of old; the story we read in the Old Testament. “And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; ………. Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.” Exodus 3:7-10 KJV. This was God charging His servant Moses just as he inspired BNC 2012 gathering. Surely isn’t this what happened to us culminating into the BNC 2012? While we remained ‘Zambians’ for over forty (40) years the Israelites were bond slaves to the Egyptians for about four hundred (400) years. Instead of the Zambian governments listening to our leaders they chose to persecute and arrest them just like Pharaoh troubled Moses! As subjects Barotseland we were/are equally meted with all kinds of evil at the hands of Zambians.
The holy writ records “And God spake unto Israel in the visions of the night and said, Jacob, Jacob. And he said, Here [am] I. And he said, I [am] God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: I will go down with thee into Egypt; and I will also surely bring thee up [again]” Gen. 46:1-4 KJV. Yes the BA’64 was finally signed amidst apprehensions from our father King Lewanika and team, and finally we became ‘Zambians’ in rather dubious circumstances. Indeed God fulfilled His promise to the Israelites just like He did with us when He brought us out of Zambianship in 2012. His son (Joseph) repeated the promise later in Gen. 50:24 “And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob, [KJV]. And in Acts 17:26 we read “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation”. Barotseland national memory bank informs us that King Lewanika had warned us then that because of the forced signing of the BA’64 we will suffer subjection under five Zambian presidents (regimes) then cry out for our independence! Was it prophecy or coincidence what happened in March 2012? All historic and Biblical facts declare the fact that Barotseland is indeed the land of our forefathers meant for our habitation as our sovereign land.
LESSONS FROM THE SACRED HISTORY
It is interesting to note that what should have been a week’s journey then ended up lasting for forty years of wondering to get into the land of promise Canaan mainly due to disbelief or apostasy against God. As for Barotseland it took over forty years to free herself from shackles of Zambian servitude, mainly due to hope for restoration of the already abrogated and repudiated BA’64 Treaty. The Bible records that a lot of drama surfaced among the Israelites prior to entry into the land of promise such that only those under 20 years crossed over into Canaan.
Before the sojourn of Israelites in the wilderness God had to give the Egyptians a hard lesson, in form of plagues, to know that no one can dare stand in between God and His promises for his children and still remain safe and a conqueror. Finally the Israelites overcame in God.
In Numbers 14:4 we read “And they said one to another, Let us make a captain, and let us return into Egypt”. This was the desire of the Israelites at the instigation of the ten (10) false spies or leaders on account of their false report regarding their land of promise – Canaan. Surely God was not pleased at all because by so doing they were trying to prove their God a liar concerning His promise to them through their forefathers. Could this be what the Barotse Iscariots have been trying to do through their GMOs; government modified options to the defunct BA’64 with GRZ, in creating a fake and U-turn route against God‘s promise for Barotseland?
And then, for the sake of the two and ten spies and their respective camps of natives the fearful pronouncement came as recorded in Numbers 14:29 “Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me. Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.” Obviously there are promised consequences in betraying God’s plans for His children. And in Barotseland case the doom will be in form of loss of Barotseland citizenship by those who are “old enough” to think that Barotse Change is a made up story. The perished generation in the wilderness then was due to their unbelief and love for foreign beauty. Similarly, those who are wishing against Barotseland Independence are doing so owing to their love of foreign Zambian beauty in form of, businesses, marriages and other foreign investments there beside their disbelief in Barotse change. We may seem to be fewer like the Caleb and Joshua against the majority of Zambians and our Iscariot but the good news is that with God on our side we are the majority and certainly are crossing over into the land of promise.
Finally, “But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.” Ultimately, I wish to let all my fellow Barotseland Youth that it is us the youth who have a major role to play in the conclusion of the story of Barotse Change to completely Independent Homeland. By youth I mean both the biological youth of Barotseland and every adult who is genuinely converted to the truth about Barotse Change branded with a PURELY BAROTZISH MINDSET. These are/were the little ones preyed upon by the Zambians but finally they will know that the despised land of Barotseland is actually flowing with milk and honey – a land of bounties!
Muyoyange wino wino.
Zambia state police are alleged to have killed three young people in Lusaka for merely wishing to peacefully gather and rally with their opposition political party of choice. It is widely believed that the police were carrying out orders from ‘higher’ command, reportedly from the outgoing president Edgar Lungu, in his desperation to stop his main presidential challenger of the opposition party, Hakainde Hichilema, from wrestling power from him in the August 2016 polls. On the material day, Friday, 8th July, 2016, the police are said to have used teargas, gun bayonets, rubber bullets and live ammunition on the opposition United Party for National Development (UPND) cadres to try and stop them from attending a political campaign meeting the police had earlier authorized in one of the densely populated part of the capital, Chawama, saying the rally had been suddenly cancelled on security grounds.
The senseless killing of the three members of the opposition party supporters has sparked widespread anger and condemnation, and rightly so. Any arbitrary extrajudicial killing of innocent citizens in their exercise of constitutional rights of assembly, freedom of expression, choice and conscience should make horrendous reading anywhere in the world. What is more appalling is that the suspected killers are the police who are tasked with the responsibility of ensuring that all citizens freely enjoy these rights as offered in the national constitution. Zambians have every right to be angry and demand that the responsible murderers are prosecuted.
What is more atrocious, however, is that this whole episode reminds the Barotse of what they went through on the 14th of January 2011, when at the hands of the same brutal state police, nineteen (19), and not two or three innocent Lozi people, including two infants, were killed as the police shot, bayoneted and tear gassed a peaceful procession of Lozi who had similarly wanted to go and attend a peaceful public gathering in Mongu. The injured were denied medical attention as both the Red Cross and Lewanika Hospital medical staff were threatened by the killer police not to dare render any attention to them. The state killings or rather massacres were unprovoked as the Barotse were unarmed and peaceful. Their only crime was to desire to gather peacefully with their traditional and royal leadership so that they could deliberate on the future of their political and social participation in the country they have known since 1964 to be theirs. The Barotse have a legitimate political grievance that is no fault of theirs, and they have every right to seek peaceful redress on what they believe is wrong with their citizenship in Zambia. As a people that can read, and also having been tutored by their parents, the Barotse argue that they only became part of Zambia through the conditional and express terms of the Barotseland Agreement 1964 signed with Northern Rhodesia and the British, which never saw the light of day because Kenneth Kaunda’s first Zambian government unilaterally repudiated and abrogated it by 1969. Consequently, they rightly felt cheated and peacefully wished to know how and why the people of Barotseland should be termed as ‘Zambians’ in the absence of the 1964 pre-independence treaty that would have legally sealed their Zambian citizenship.
However, perhaps the Lozi like the UPND members were so naïve and deluded to believe that the Zambian constitutional provisions of freedom of association, conscience and freedom of expression were indeed real. Alas, that dark 14th day of January 2011, and somewhat the incident of last week Friday the 8th of July 2016, may have just proved that human rights in Zambia are a façade and a preserve of only a few. Perhaps one needed to belong to a special breed or section of Zambia to enjoy certain constitutional rights to the fullest. It is reported that while members of the ruling Patriotic Front (PF) party, enjoy free assembly, free expression and easy daily access to the national media, the UPND like the Barotse are denied the same. In fact, it is reported that the only free independent media that gave coverage to the Zambian opposition parties were either threatened or completely shut down by the state, a fate too familiar with any media that has dared to cover Barotseland issues differently from the state propaganda on the matter.
HOW MUST THE BAROTSE FEEL AT THE STATE POLICE KILLING OF 19 IN 2011?
In 2011, the Barotse also sadly learnt that Zambians, unlike now when they have spoken in outrage at the killing of the three UPND cadres, were largely and conspicuously silent during their gruesome ordeal. Even the Zambian church, human rights watch groups and the Zambian legal fraternity all went mute in the face of such state instigated atrocities against the Lozi. In fact, the many Zambians who spoke through various social media platforms actually mocked them and spoke of how the Barotse ‘deserved’ being ‘dealt with’ in such a heavy-handed manner from the government and state agents. It was not uncommon to read on many such platforms cruel mockery of ‘kufipaya fye!’ meaning the Lozi deserved to be killed as they were allegedly 'stingy' and/or 'selfish'.
Unfortunately, what many Zambians don’t know is that 14th January 2011 was the turning point for most Lozis as they realized that they were actually an 'undesirable' group of people in Zambia to the extent that instead of drawing strength and support from the Zambian public, they were being mocked in their repression.
In the present sad situation, however, we see solidarity to the opposition and the innocent killed, and this is how it should be. In fact, the Zambians should have recommended another day of national prayer, fasting and repentance at this sad and barbaric killing of the innocent young souls. However and sadly so, in the case of the innocent Barotse killings in 2011, no one has to this day ever apologized or taken responsibility from the national leadership for the death of the 19 Lozi. There were no official funerals, but government leaders were seen trying to outdo one another in their justification of the shooting of the Lozi, through their propaganda media and their parliament, and the people of Barotseland were portrayed as criminal ‘secessionists’ who had committed the capital crime of 'treason' by allegedly seeking to set the so-called peaceful Christian country on fire.
Yet, these assertions were lies and mere propaganda, as the Rodger Chongwe commission of inquiry draft leak would show later, that in fact this was an act of senseless killing of unarmed Barotse. The Zambian government even lied through their propaganda national media ZNBC that only two (2) people were killed; one for wanting to set a service (gas or filling) station ablaze while the other was killed by a strayed bullet. The government constituted Chongwe commission of inquiry, however, would later reveal that actually 19 people died instead of two. Although, the inquiry findings have never been made public, this singular fact was preempted by Dr. Rodger Chongwe himself, a renowned lawyer and chairperson of the commission, as he officially submitted the commission's conclusive findings to fifth republican president Michael Sata.
Can Zambians imagine how this senseless killing must feel in the hearts and minds of the Barotse? Is it any wonder that many Lozi are no longer interested in Zambia, but have simply adopted a silent revolt, like the now growing ‘watermelon revolution’ where UPND cadres wear green PF party regalia on the outside while their under garments are the red regalia of the opposition party for fear of reprisals from the violent PF cadres? The Lozi in Zambia have similarly had to learn how to bear their pain and heartache in silence because they know that if they openly showed their emotional distress caused by their torturous existence in Zambia, they would attract government and police reprisals without any Zambian sympathy. In fact, the quickest way for any Lozi to get imprisonment today is voice out publicly or audibly what one really thinks about Barotseland. What is distressing is that to the Lozi, Barotseland is home, and now they are forbidden to even talk freely or read literature about Bulozi (Barotseland), their home land!
If the death of one or three Zambians at the hands of the state police hurt Zambians so much, can one imagine how the similar senseless killing of 19 innocent Lozi must feel in the hearts of the Barotse?
It is no longer a secret that the 14th January 2011 Barotse massacres were so gratuitous that even the presidency seems too ashamed to release the findings of the Chongwe commission four years after it was submitted, although the inquiry gobbled over K5 billion (about USD1 million) tax payers’ money at the time.
The political pronouncements promising to restore the defunct pre-independence Barotseland agreement whenever critical elections are imminent by successive presidents of Zambia is now an overused political gimmick aimed at nothing more than garnering electoral votes from the people of Barotseland. First republican president, Kenneth Kaunda, did it at Senanga grounds on the campaign trail in 1991, FTJ Chiluba did it in 1996, so did Patrick Mwanawasa, Rupiah Banda. Michael Sata did it at Mongu’s Blue Gum grounds on the campaign trail in 2011 and now Edgar Lungu is doing exactly the same at statehouse. What is disappointing is that the same Barotseland Agreement 1964 document becomes treasonable immediately after the politicians win the elections, with mass arrests of the Lozi people who remind them of this one electoral campaign promise.
How the Barotse Royal Establishment (BRE) and the Litungaship keep buying into this cheap political treachery beats the imagination of any rational thinking, and the common citizen of Barotseland can no longer be fooled by it and they are right not to. In fact, the people of Barotseland have said that they are no longer interested in the restoration of the defunct agreement because they have already unanimously declared Barotseland independent in 2012, and it is the pursuit of this independence that the progressive Lozi are now devoted to. The BRE, with their shameful insistence of dragging the people backwards, defying the popular and unanimous wishes of the people of Barotseland should be ignored.
However, it is important to understand the political matrix that drives the excitement around the Barotseland Agreement of 1964. It is becoming very clear, for instance, that both Lusaka and Limulunga use this matter to seek desired attention using the common Lozi in Barotseland. Whenever Limulunga has felt that they no longer receive due attention, financial and otherwise from Lusaka, they have often used the people of Barotseland to sing the Barotseland independence song and Lusaka would immediately rush with hefty goodies, literally bribing the BRE, to calm their people into silence. This way, Limulunga would get their desired attention once again, while the ordinary people remain yearning for their real freedom. On the flip side, whenever Lusaka feels that they are in real danger of losing Zambian elections as a ruling party, or if they need the Barotse vote to win it, as was the case with Mr. Sata in opposition, all they have to do is dangle the Barotseland Agreement restoration carrot, and the Lozi would be excited to give them the vote in the hope that they would truly have their self-determination. In fact, the Lozi love their Barotseland or ‘Bulozi’, as they call their homeland, so much that it is almost the only thing that they really want to hear about from the politicians in Lusaka. Sadly many don’t know the difference between the ‘restoration’ of the 1964 agreement and the ‘independence’ of Barotseland. They think it is one and the same thing.
Below outlined are a couple of reasons why Barotseland Agreement 1964 restoration will still not satisfy the ordinary person in Barotseland.
The Barotseland Agreement 1964 promises power and ‘benefits’ only to the ruling class of Barotseland in some autocracy style government, while the poor common Lozi would remain impoverished. It was this undesirable phenomenon why many commoners in 1964 desired to be part of the new republic of Zambia, if only to escape from the excesses of the ruling royal class. Many loathed the ruling aristocracy at the time and hoped the republican government in Lusaka would put the royal authority at Limulunga in check. Sadly, however, such a political status would now benefit the ruling class in Lusaka because they will now only have to satisfy the few Limulunga aristocrats, and together they would rape the vast virgin resources of Barotseland such as timber, diamonds, oil and others which are in prospect. The ordinary people would still be nowhere in the equation.
Secondly, the restoration of the 1964 agreement is also very undesirable in the minds of many Zambians who see it as a creation of a ‘special’ prestigious status in the Lozi ‘tribe’. The Zambians do not really understand, and those that do understand do not really wish to accept that the Lozi can be and should be treated more ‘special’ than the rest of the ‘tribes’. The reality, however, is that this is not a matter of Lozi superiority but rather that the Lozi have always had their own national status different from Northern Rhodesians and only joined Zambia even at independence through this defunct treaty. Historically, Barotseland and Northern Rhodesia were two separate British protectorates which were administered jointly by the British for mere administrative convenience because of territorial proximity, and having amalgamated the two territories in 1911 – 1924. In essence, these were and needed to be administered as two separate countries, a status unacceptable to most Zambians currently who blame the British for having given such status on the Lozi to merely serve as surrogates of colonialism. In fact, many Zambians would only be more open to a situation where such devolution of power is granted to all the other provinces of Zambia, except that the Lusaka ruling elites rejected such proposed devolution of power in the new draft constitution last year.
Therefore, in the restoration of the 1964 agreement, only the ruling class at both Limulunga and Lusaka benefit while the people of Barotseland will remain impoverished, ever desiring their total freedom.
In 2011 – 2012, the BRE again found themselves needing attention from Lusaka because they had supported Rupiah Banda’s MMD which lost the 2011 election, having massacred 19 Lozi youths extra judicially barely 9 months before the September elections, while the ordinary people supported Sata’s PF in opposition who promised to honour the Barotseland Agreement of 1964 in 90 days of his presidency if the Lozi gave him the presidential vote. However, Sata reneged on his Lozi electoral promise, angering the ordinary Lozi who voted for him, while the BRE needed to reestablish attention with Lusaka under the new Sata government. This created a common rallying point. The BRE and the people of Barotseland could now work together, not knowing that their agendas were different. While the people desired TOTAL freedom from Zambia, the BRE as always, merely wanted some usual financial and political ‘attention’ from Lusaka. It was no wonder that the BRE and Lusaka were very shocked that instead of demanding the usual RESTORATION of the defunct Barotseland Agreement of 1964 at the March 2012 Barotse National Council (BNC), the people were actually unanimous in their demand for TOTAL independence of Barotseland.
Limulunga and Lusaka panicked at this UNUSUAL and UNFORESEEN BNC demand because both Lusaka and Limulnga know that BNC in Barotseland is SUPREME and even the Litungaship and the BRE are bound by its decisions. This was the first time ever that the people of Barotseland had publicly declared Barotseland independence. While the people expected the BRE to help facilitate the furthering of Barotseland independence from Zambia peacefully, it became clear that the BRE and the Litungaship were instead now working with the Lusaka government to find ways of coming out of this precarious eventuality that came out of the March 2012 BNC that both Lusaka and Limulunga not only endorsed with their attendance but also helped organize. This is why Lusaka has been on the offensive arresting and imprisoning Barotse in favour of Barotseland self-determination while Limulunga sits by without doing anything to dissuade Lusaka.
Realizing that the people no longer had the willing participation of the royal establishment in pursuing Barotseland sovereignty, the main independence movement, Linyungandambo, under Afumba Mombotwa with other like minded activists of other groupings, went on ahead to constitute the Royal Barotseland Government, also known as Barotseland Transitional Government (BTG) in transition to take the lead in establishing Barotseland self government based on a parliamentary system type of democratic constitutional monarchy.
Although Afumba Mombotwa and two other key figures in the Barotseland government were tried for treason and imprisoned for 10 years, this government has continued to mobilize for international diplomatic recognition and resource mobilization in preparation for Barotseland self-rule which now stands imminent, and no pronouncements from Lusaka or Limulunga to the contrary will prevent Barotseland independence.
Meanwhile, Lubosi Imwiko II, the Litunga of Barotseland, remains embattled with few of his cronies at the Limulunga BRE kuta for their willing collaboration with Lusaka’s Edgar Lungu, a stance widely seen by his subjects in Barotseland as treachery, with many now wishing and demanding that he could freely abdicate the Barotse throne to pave way for a more progressive Litunga that would lead the march to Barotseland independence.
The Zambian government through its intelligence wing, popularly known as OP (Office of the president), has now plotted to assassinate two named influential princes, the Barotseland National Information Centre has reported.
Unearthing the plot, an official at the centre, Pelekelo Siachalwa, has said that credible reports reaching the centre from sources within the Barotseland Intelligence Agency (BIA), indicate that the government of Zambia has plotted yet another criminal act in Barotseland - this time targeting His Royal Highness Inyambo Yeta, Reigning Prince at Mwandi Palace and another prince, Dr. Akashambatwa Mbikusita Lewaninka. The duo’s current targeting is said to be as a result of the perceived overwhelming support that the two enjoy from across the Barotse community compared to the now embattled Litunga Lubosi Imwiko II, who has widely been accused of grossly disregarding the Barotse norms and culture in preference to undesirable and 'suspicious' personal ties with ‘treacherous’ Lusaka.
The assassination manoeuvres were reportedly put in motion after social media reports of the disappearance and demise of Lubosi Imwiko II last month proved that many Barotse would not be at loss if the current Litunga had perished in the rumoured road accident because either one of the two would be more preferred to immediately take up the Litungaship if Imwiko had really died or been incapacitated.
Lubosi Imwiko’s reported demise, however, turned out to be a mere ‘sick’ social media gossip that may have further exposed just how unpopular Lubosi Imwiko II had become among his subjects, prompting the royal establishment to quickly organize the embattled Litunga’s public appearance at a church service at St Lawrence Catholic church on the 5th of June 2016.
“How could anyone wish His Majesty dead, and how would news of the purported demise of His majesty excite any well meaning person?” Induna Mukuluwakashiko had lamented as he ‘unveiled’ the embattled Litunga Lubosi Imwiko II to the public immediately after the church service, right on church grounds, scoffing at those that were involved in the unfortunate social media rumour mongering.
However, according to the intelligence report, the Zambian government have ranked the two targeted personalities as the more preferred candidates for the highest office of Litunga, if the unfortunate vacancy had occurred. Therefore, with the two out of the way, the Zambian government would want to put their ‘puppet’ on the Barotse throne so as to easily continue enslaving the people of Barotseland in black on black colonization style.
The report further indicates that the Zambian government already had a preferred candidate, a man known and feared among the Barotse community as not only selfish and self-centred but also one who is known to think that non-royal commoners are ‘slaves’.
In the report, the people of Barotseland are further cautioned to be on the lookout for both internal and external enemies of Barotseland and protect one another, and especially protect the named Royal Highnesses.
The report concluded and advised that the Zambian government ought to be warned that should any harm come to either of the named Royal Highnesses, they would be held responsible and answerable to the people of Barotseland.
Meanwhile, the information centre has advised that the report should be taken seriously as recent historical evidence would prove cases of espionage, acts of aggression and gross interference in the Barotse monarchical succession by the Zambian government, some of which will soon be tabled before the international community.
Many Barotse nationals, at home and in the Diaspora, were over the last weekend thrown in turmoil and an emotional spin when ‘news’ broke that in Limulunga ‘bamaibile’ or ‘kufalalile’, the correct way of reporting a reigning sovereign’s demise.
Throughout the period, both young and old were trying to fathom what this shocking ‘news’ implied to them personally and collectively as a nation. From whichever way one wanted to look at it, Lubosi Imwiko is the current Litunga of the Barotse nation in Barotseland, howbeit embattled.
To some people the reported tragedy represented a release from the shame that has been imposed on the nation by his detestable and very offensive behavior. To others the ‘tragedy’ helped them to move away from the complicated and thorny issue of separating him from the throne. Yet to many more it opened up a rare opportunity for them to steer the nation to a much more respectable and correct way of dealing with issues of a monarchy in the 21st Century – an age when even a villager in the remotest part of Shangombo, Mitete or Nkeyema can pause under a Mutondo or Isunde tree and answer a call from a loved one in far off Chingola of Zambia or even browse the internet in the midst of a ‘typical bush.’
The emotional outbursts of these segments of the Barotse society, including the loyalists, truly shocked everybody and in some cases others were quick to lambast at them verbally. But in reality the blame for all this should go to Lubosi Imwiko II himself as the Litunga.
In true Barotse Royal culture, the Litunga is known as ‘ngocana’ or ‘a vulnerable calf’ that has to be cared for by its own people and subjects. This means that no true Lozi can imagine the Litunga paddling his own Nalikwanda in between Lealui and Limulunga.
Neither is he expected to kill snakes that cross his path or stand up and make himself a cup of tea or coffee or even mix his own Martini or add some rocks [ice-blocks to you and me] to that shot of ‘Single malt Scotch Whisky’ [very expensive imported whisky to you and me]!
Once he does that, he is said to have ‘wikapuzi bulena’ or that he has abdicated the throne. Yet this is what Lubosi Imwiko II has chosen to do daily without really abdicating the Litungaship. For example he has chosen to be without an official spouse (Moyo Imwambo) for a couple of years now! Where does he go to answer the call of nature? Basali balifanyanga nji? Surely he cannot be expected to turn to promiscuous women or trollops? [Or mahule to you and me?]
On the governance side he has chosen to be without a prime minister, Ngambela, for nearly five years now. He has no Natamoyo – the second highest ranking Induna from the Ngambela as he is the Induna who dispenses mercy and justice on the condemned and advises the Litunga on the correct plan of action at all times including good etiquette for all occasions. Now the Lozi are hearing abominable things coming from his camp. For example when going to their watering hole with president Lungu, he is reported to be hiding his Namaya, the royal fly-whisk, often by stuffing it in his inner coat pocket!
Lately, the Barotse nation has listened with gaping mouths to the revelation that the Litunga may in fact occasionally drive himself on both long and short distances, especially at night in search of pleasure! As the Lozi say, Lubosi Imwiko II has chosen to throw all caution and respect for tradition to the wind.
And it is little wonder that when most of the people heard he was killed in an accident they sighed and reminded one another ‘I told you so!’
In the ancient Barotse wisdom: "Mwipulai haliliwi!" meaning ‘you don’t mourn a person who commits suicide!’ They also have an appropriate wisdom for a person who dies because of greed [after they were told he had gone to collect a fat envelope of cash from his loaded friend]: “Mwaboe mufa kunyaci, mufa kusikala; kunde mufa ku mabunga,” meaning ‘your relative who is killed by a buffalo bull, dies because of greed; and he who is killed by a lion dies in a tragedy!’ In other words there was no tragedy in his alleged trip to State House.
They similarly reminded one another that “…mwaboe wa matuti, ni nyama ta mbuu!” meaning ‘he who loves cutting special river grass called matuti (much loved by hippos) will soon end up a victim of the hippo!’ In other words they were happy that their Litunga had chosen to be the ‘special friend’ of the enemy (the hippo) and he should therefore not complain when a tragedy occurs involving him in the centre.
No Barotse national would wish to choose a friend for Lubosi Imwiko II but the moment he chooses to profit from the blood and tears of his people, he chooses to be public enemy number one and few have kind words for him. After all he is no longer one of them but of the enemy.
They know from past experience that “Sikoti sa kang’oti na likwici, sa wangu wa kwangunuka!” meaning ‘the friendship between a peregrine falcon (kang’oti) and a wood pigeon (liiba) does not last long!’
And should the inevitable happen they are already consoling themselves with the truth that: “Nyaci kufa, soopu ukumuyola!” meaning ‘should the buffalo (nali) die, we should expect the hartebeest (kokong’u) to take his place!’
Put another way, Barotseland is never short of ‘Bana ba Malena’ (Princes) to take over from Lubosi Imwiko II.
In some instances these ‘bana ba Malena’ are even better educated than Lubosi Imwiko II and would have led Barotseland more wisely with dignity, decorum, and a sharp perception of the 21st Century and its leadership needs, that include an appreciation of the social media and a higher understanding of the Barotseland of today in a manner equal to or surpassing the very great wisdom of the Great King Lewanika, who took us into the 20th Century.
As it has turned out, our forefathers failed to understand King Lewanika and the wisdom he wanted our fore-fathers to have. A wisdom that would have discerned the jealousy, hatred and the cunning of the scoundrels they were dealing with from Northern Rhodesia, who even today have shown, time and time again, that there is no honour among them for they are simply thieves! Kimasholi feela!
Even today the majority Lozi are still falling prey to the smooth talking, glib tongue of the so called crooks who when they tell the Lozi ‘don’t kubeba’ [meaning ‘don’t tell them that we are cheats and liars’] they were not joking and that they were all out to get the Lozi or lock them in prison while they put Barotseland in their armpits if not their innermost underwear!
As for Lubosi Imwiko II, let his relatives and genuine friends remind him of the wisdom of our fore-fathers: “Sitondo satetanga, mba sicoke!” meaning ‘the tree that creaks constantly will soon break and fall down!’
Let he who has ears listen and mend their ways!